Episode 36: Bahá’í Approaches to Social Action (Part Four - Learning in Action)
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Society Builders
Society Builders,
with your host Duane Varan
Welcome to
another exciting episode of Society Builders,
and thanks for joining the conversation for
social transformation.
In our last three
episodes we ve been exploring four of five of the
key principles associated with Baha i approaches
to social action. So, so far we ve explored the
need for organic growth for our initiatives;
the need for coherence getting our beliefs and
practices in alignment; that our initiatives
should be participatory, giving agency to all;
that our initiatives should build capacity; and
so finally today, we re going to explore the fifth
and final principle here:
That our initiatives
should reflect an approach characterized by
learning in action
And after our next episode,
which will explore the upcoming Ridvan message,
we ll start a sequence of episodes providing case
studies where we can see how these principles
for social action all come into action.
I mean
exciting stuff!
So, let s get started today as
we explore how our initiatives should reflect an
approach characterized by learning in action.
Now, as we discussed in previous episodes,
the organic nature of our journeys require us to
continuously adjust our approaches along the way
similar to the story I was sharing in our last
episode about how my college club back at the
University of Texas had to adapt its approach to
marketing discovering this new amazing strategy
of using bookmarks to advertise our seminars.
We discovered a better way of communicating and
we adjusted our approach with great results
instead of just continuing on with more of
the same.
We DON T know, up front, what the
best path forward is. We have to try things,
reflect, consult, study and adjust our path
continuously. We need consistent systematic
action and reflection operating in a true learning
mode.
So let s explore what this kind of learning
mode SHOULD look like.
So the Universal House
of Justice highlights four stages to this kind
of learning mode and they frame this within a very
specific paradigm. They say:
the Bah Ւ community
has adopted a mode of operation characterized by
action, reflection, consultation and study study
which involves not only constant reference to
the writings of the Faith but also the scientific
analysis of patterns unfolding.
First, and it s
interesting that we start with this but first is
action. This is a huge contrast to how we normally
think about learning. Normally, we theorize first.
In fact, we often theorize in great, great depth
projecting years into the future because we want
to chart the perfect path. We want to operate like
a Fortune 500 company, with a detailed plan laying
everything out for us. But here, the Universal
House of Justice is telling us don t worry about
getting it all perfect just act. Act and learn and
adjust and then act again. It s a path grounded in
this kind of action learning.
As we act, there
ll be things that work and there ll be things
that don t obstacles that we face recognition of
new resources we need. But the key is for us to
be able to learn and adjust
So that sets the
scene for the second stage which is reflection.
We need to act but then we need to reflect on our
actions so that we can learn from them.
Now stop
for a second and think about what reflection looks
like. As we all know, Baha u llah admonishes us to
bring ourselves to account each day . So this is
reflection. What does that look like. Do we focus
only on the good things we ve done? NO! We also
look at our shortcomings? Not to beat ourselves
up or to feel guilty. No it s so that we can
figure out how to avoid making the same mistake
again.
?We don't dwell on our shortcomings,
but we don't ignore them either. We focus on
the path moving forward.
So reflection is
about looking at what worked but it also about
looking at what didn t work. And obviously, that
means that we need to be objective here.
OK so we
reflect then comes the next stage we consult.
?You have your views, other people have their
views. Let's learn collectively together. And for
us to really consult, we need access to the data
associated with our initiatives because good data
really good data helps inform our consultation.
Let me give you a quick example here.
Let s
say that we re exploring whether to have our
cluster reflection meetings on Saturdays or on
Sundays. Now we can limit our consultation to
our opinions and our views and our anecdotal top
of mind kind of observations . That s certainly
one level we can experience. Or we can try it
both ways for a couple of occasions and count
the number of people attending. When we have it
on Saturdays, we tend to get 50 people coming.
When we have it on Sundays it s more like 75.
Now that data doesn t automatically have to
decide the question but it should certainly
inform our consultation and we re in a better
position to consult when we have access to that
evidence.
So to get to this kind of contribution,
we obviously need to collect data. But we also
need to make the data accessible to all and this
is what we mean by transparency. And, of course,
we need to analyze the data and this is also
important. You don t need a stats degree for this.
It doesn t require regression analysis. All of us
can and should participate in analysis. All of us
can and should participate in the analysis.
Now
a trained analyst can help identify nuances
like looking at interaction effects between
variables like it looks like younger people are
less likely to come on a Saturday, and how ?that
might relate to their participation in some other
kind of event, for example. So those are kinds of
analysis can certainly inform our consultation but
we shouldn t defer analysis to the expert alone.
?We should have the kind of culture where we
all feel that we can participate in the analysis
and in interpreting the trends and exploring what
the data really means.
OK. And finally, we study.
Now, in all honesty, and I reflected on this a
lot, I m not sure how this stage of study differs
from reflection. So this is a question I think we
should all reflect further on but one possibility
is that reflection is more tactical like what
happened with this initiative while study is
deeper like working towards bigger insights.
With deeper analysis. It s like our goal with
reflection is to gather our facts our goal with
study is to develop our insights. But certainly,
I think this is something we should reflect
on what does study look like? And how does it
differ from reflection that earlier stage?
And
here, the Universal House of Justice gives us an
incredibly powerful tool: They encourage us rely
on the Creative Word but they also encourage us to
look to the example of the methods of science
in pursuing our analysis of the patterns that
unfold.
Now science has a great track record
in this business of learning and adjusting. It
s the very reason that we have the ability to
defy nature it s the reason we can fly build
crazy tall buildings remedy countless diseases
even the reason you can heat your meal in less
than a minute. I mean almost all of the wonders
of the modern world are made possible by these
scientific methods. They re truly powerful.
And
there are key features of this kind of scientific
method. For example, we don t look to our results
with a predetermine outcome we allow the data to
guide us to our conclusions. We approach the
research from a truly objective perspective.
Our findings are falsifiable which means we might
not get the answer we were hoping for or expecting
and in fact, we often learn more from failure than
from success. Our approaches are replicable which
means that if others do the same thing, we expect
similar results. We are transparent everything is
out in the open. And the most obvious is, of
course, you need data good data. Without data,
you have nothing to properly reflect with. These
are the kinds of qualities we need to bring to
our approach to study. Aspiring to the kind
of reflection grounded in science.
And the
Universal House of Justice helps clarify
some of the conditions we need here:
That
our investigation is undertaken in an atmosphere
which encourages detachment from personal views,
that such an ongoing investigation should give
due importance to valid empirical information,
that mere opinion should not be raised to the
status of fact, that conclusions should correspond
to the complexity of the issues at hand and not be
broken up into a series of simplistic points, that
the articulation of observations and consultations
should be presented in precise and dispassionate
language, that progress in every area of endeavor
is contingent upon the creation of an environment
where powers are multiplied and manifest
themselves in unified action.
We ll talk a
bit more about this all later in our episode.
And
the point of all of this is that we are working
to allow the voice of truth to guide us. We don
t know in advance what the best path forward is
at any point in time but we also don t allow that
to immobilize us so we act, reflect, consult and
study guided by both our Writings and by good
science.
Now just like my last episode I want
to engage in just a little bit of editorializing
here. Again, I remind you that I m just sharing a
personal opinion here and my opinions are no more
or less valid than yours. I speak with absolutely
no authority.
But, personally, I think of the
five principles that we ve discussed across these
episodes, this final principle is the one where
we need to make the most corrective work because,
I think we continue making the same mistakes
over and over again. I think we ve made great
strides in the other four areas but on this
issue I think there is still a lot of legacy
culture at work which acts as an obstacle to us
putting this into proper practice. And I share
my concerns here so that if you agree with me
here, we can work to change our own approaches to
bring them into better alignment with our Divine
guidance.
So we talked earlier, for example,
about how we should learn from the methods
of science and the qualities this reflects:
that we are dispassionate and objective, that we
are guided by the data and don t shape this to
a predetermined outcome, that our initiatives
are replicable, that our data is falsifiable,
that we are transparent with our data. I mean, I
could continue on and on here but being scientific
in our approach has a clear look and feel to it.
And there ARE things that we re doing that I think
are consistent with this goal. So one big change
that has become a part of our new culture, for
example, is that most communities now collect data
on their initiatives. And that s great obviously,
science is fueled by data. So that s clearly
a step in the right direction.
But what do
we then do with that data? Does it really inform
our reflection, our next initiatives? And again,
in many cases it might, but in many cases I think
that s questionable.
So here, I d like you to
explore what you and your community do with that
data and how it informs your reflection, study and
subsequent action.
Now maybe you are fortunate
enough to live in a community that does all of the
things that we ve been talking about here. Where
that data is analyzed in a truly scientific
manner.
Or maybe you live in a community where
the data is collected, but then simply ignored
altogether. We collect data, but we just send on
the data hoping it will find its way to the World
Center and come back to us as guidance from
above.
So just ignoring the data altogether
in this way is also common response.
But I
want to focus on what I believe to be another
response that clearly, I believe, conflicts with
the methods of science and which, I believe, may
be common in many communities.
In my experience,
in such communities, the outcome to our reflection
is prebaked. We turn to data not to learn but
to support a predetermined decision. It s less
science and more marketing. We mistakenly think
the role of the data is to make our community
feel good it s a cheerleading function its goal is
motivational instead of being the voice of truth
that guides us.
Remember the whole point
of a scientific approach is to allow the data
to guide us. It s about discovering the best path
forward. It s not about making us just feel good.
It s not about trying to persuade others that OUR
path is the best path.
So in such communities,
the keepers of the data champion the data that
supports their worldview, but hide anything that
conflicts with that narrative. They don t make
the data available for others to see. ?Potentially
compromising the consultation that then
ensues.
Now, in my opinion, this isn't ideal.
Again, it s another one of those mistakes that we
ve been talking about legacy culture issues. ?But
what makes this a little different, I think, is
that where so many of the other mistakes are now
largely historic. This one I think continues in
many communities. So it's something we haven't yet
learned from. It s one which many communities
don t yet recognize as a mistake. And again,
this is just my opinion.
So let me give you
an example to illustrate my point here.
Now,
I m encroaching on some very sensitive terrain
here and I honestly don t want to offend anyone.
So rather than talk about a real case study, I m
instead going to create an absolutely ridiculous
hypothetical because hopefully that will create
a thought space where we can all come together to
explore this issue dispassionately.
So my totally
absurd and ridiculous example here is this:
Let s say that there had been some success in
different parts of the world with what we ll call
Drone Teaching for this example where people
used drones to deliver invitations to people
s homes promoting our events. Now obviously I
m being ridiculous with this example so please
don t try this at home.
But let s say that this
was a successful method in certain places like in
Wyoming let s say where the distances are vast
so where it was much more convenient to deliver
an invite like this via drone.
And let s say that
in your cluster, there is enthusiasm for this idea
?maybe by an institution, maybe by some believers
- and there s an appeal to start doing drone
teaching in your neighborhoods.
Now immediately
we can see that there are different potential
responses that might emerge in your community.
In
one scenario there might be a lot of concern and
resistance to the idea because some of your fellow
community members, for example, feel that this
crosses a line and constitutes proselytizing . And
let s even imagine that a lot of people in your
community feel this way maybe even a majority.
So what do you do? ?Do you Sally forth with drone
teaching as the main thrust of your subsequent
teaching campaigns - or not?
Well I m sorry
to tell you that if this is the case and this is
purely my opinion here with no weight greater than
yours but in my opinion, if you have this kind
of resistance, then this idea is dead on arrival.
Because it s unlikely that this initiative
will be pursued with unified action so it s
ultimately doomed to failure.
Now I appreciate
that not everyone can be on board with every idea
I appreciate that it s easier to be unified
in inaction than it is to be unified in action
but if there s that kind of resistance, you re
simply going to be spinning your wheels. You won
t attract the Divine Confirmations necessary you
need unified action and certainly not this kind of
division. At best, you ll find yourself alienating
members of your own community from participating
in the teaching capaigns altogether at worst, it
ll might even divide your community.
OK so that
s one scenario - but let s look at a more positive
scenario now let s say that there IS enthusiasm in
your community to adopt the approach. OK what
next?
Again let s pause here to apply what we
ve learned here from the guidance we ve been
studying thus far. If there IS this enthusiasm
then we should start small and grow the approach
organically. Let s test the waters let s do some
pilots and gauge how the wider community responds
to this approach. Is it effective? Does it have
adverse consequences? And what is it doing for us
in the community? Is it motivating our community?
Is it building momentum?
So this is where our
scientific analysis comes in. As we venture into
testing our new approach let s collect data
and analyze it. Dispassionately. In fact,
we can even construct our initiatives to test
different approaches we can promote one event with
our new drone method another event with Facebook
ads targeted in our neighborhood another with
stalls that we set up. And we do a few events with
each of these different methods so we get data
across initiatives. The point is though that we re
looking for evidence evidence that supports that
one approach is better or worse than others.
?And if there's evidence that supports that it's
effective, that might act as a catalyst to helping
build unified action.
But if the data comes back
telling us that our approach isn t successful,
then we need to have to be detached enough to
move on to testing other approaches no matter how
much we might love drones.
Now again, my example
here was intentionally ridiculous. But if you
reflect you might be able to think of initiatives
in your own communities. Was there resistance and
how was that resistance met? Did you try to grow
your initiative organically or did you go all in
straight off the bat, making it the centerpiece of
your campaigns? Did you collect data and analyze
it impartially to weigh the relative success
or failure of the initiative? And if it wasn t
right, if the data showed you that the approach
wasn t effective, did you walk away or did you
continue clinging on to it for cycle after cycle,
year after year?
So there s lots to reflect on
in terms of what we can do to learn from our past
but the point of this discussion is not to look
at the past but to look to your future and how
you can bring the methods of science to our party
here. How can you frame your initiatives so that
they lend themselves to proper analysis and not
by just analysis by a data officer ?but with an
approach to analysis that is accessible by all.
So this is all something we definitely reflect on,
re-examining our current practices to bring them
into better alignment with what the Universal
House of Justice is calling for when they summon
us to study using the methods of scientific
analysis.
Now my apologies if I ve offended
you in this last segment. ?Once again, remember,
my views are no more or less valid than yours. I'm
just sharing my opinion here. I hope you will look
to your own community and experience to draw your
own conclusions here. I m simply raising a concern
which you might want to reflect on.
OK. Now we ve
covered five key principles for effective social
action:
That our initiatives reflect organic
growth;
The need for coherence getting our
beliefs and practices in alignment, addressing
both the material and spiritual needs associated
with our progress;
that our initiatives should
be participatory, giving agency to all;
That our
initiatives should build capacity; and finally
That they should reflect an approach characterized
by learning in action.
Now one final point I d
like to make today.
The reason we discuss these
five principles is that we should work to make
our approach distinctive to reflect a unique
approach to social action.
I ve seen community
consultation where the focus is on the action
like let s collect canned food for the homeless.
And that s great. But what is it that makes our
initiatives different to those of the world around
us? What makes it truly distinctive?
This is why
far more important than WHAT we do is HOW we do
it. And HOW we do it is to work to pursue our
initiatives trying to put these five principles in
action. In other words, we need to try our best to
pursue social action within the framework of the
guidance provided to us by the Universal House of
Justice.
That s a truly exciting opportunity
and it s reflective of the approach which will
most likely see us ultimately succeed.
So that
was a lot of ground to cover today.
Now our
next episode will focus on the Ridvan message
I can t wait for that one but then after that,
we ll continue exploring social action but this
time, with case studies where we can learn from
actual experience and see how these principles are
brought into the arena of action.
So we ve got
some really exciting journeys in store for us.
And, as I mentioned in our last episode, we now
conclude every episode with a custom-created song
summarizing the themes of that episode. I m able
to do this, once again, through the power of AI
where while I generate much of the lyrics all of
the voices, instruments and music composition come
to us courtesy of AI.
So this episode s song is
called Learning Together in Action and it focuses
on the four stages of learning in action: action,
reflection, consultation and study. So stick
around for our song today.
Thanks again for
joining me today in our conversation for social
transformation.
See you again next time on
Society Builders.
We start with action bold and
strong
Dive right in where we belong
With hearts
on fire we make a change
In this world we're
gonna rearrange
Next comes reflection deep and
true
We learn from what we did and do
Learn from
mistakes as we advance
Adjust and adapt our every
stance
Capacity Building and Action Learning
For positive Social Action always yearning
Our
quest is guided by the methods of science
Our path to truth is through data reliance
Consultation is the third stage
An opportunity
for all to engage
Where experience and data align
As we all seek to discover God's design
And finally, we embrace true study
Gaining
insights true and steady
Lighting our path as we
move ahead
Learning from what is done and said
Capacity Building and Action Learning
For
positive Social Action always yearning
Our quest is guided by the methods of science
Our path to truth is through data reliance
Capacity Building and Action Learning
For
positive Social Action always yearning
Our quest is guided by the methods of science
Our path to truth is through data reliance